Analogy of Kundalini and Ramayana
Ramayana: Ram [soul] and ayan [journey] means journey of soul from time to eternity, from bounds of ego consciousness to the limitless expanse of cosmic expansion and from ignorance to competence. Ramayana is the spiritual science of spiritual increase and advance towards self realization.
Analogy of Kundalini and Ramayana
Dasharatha: Dasharatha means a someone who is capable of riding ten chariots represented by ten senses. A someone who can command his ten senses by his intelligence is known as Dasharatha. Dasratha is the human being engaged in life of self control, discipline and piety.
The three queens of Dasratha:The three queens of Dasratha, Kaushalya, Sumitra and Kaikeyi recite the three main spinal channels of life force vigor Sushumna, Ida and Pingla.
Ram:Ram is soul or self representing unmanifest and immaterial essence of an individual, reflecting the ultimate reality, Syn. Clearness and peace.
The soul being eternal in nature is indestructible and immeasurable, cannot be cut, burnt, welted or otherwise removed and is all by itself, all pervading, stable, immovable and ancient.
Soul or self which is completely immaterial has to take form, which comes out of matter.
Sita: is the primordial kundalini power or Shakti, the form side of manifested world known as matter, nature or prakriti.
Lakshmana:means focused or one- pointed devotion to one's chosen ideal. Straight through one-pointed loyalty the seeker slowly attains God.
Hanuman: stands for mind and intellect. Hanuman the son of wind represents the prana vigor operating on the path of Sushumna. If this prana vigor is properly harnessed, it clears the path of kundalini [Sita] in order to unite with her husband soul [Ram]. Hanuman is power of breath, concentration, power, strength and devotion of a person. Prana is the primordial vigor that vibrates as the life force in every living being.
Ravana: Ravana the devil king stands for pride, ego and ignorance. The negative qualities all the time limit the personality of a someone for contemplating its greatness. Ravana was the king of Lanka [Mooladhar chakra] represented by very primitive animalistic, unconscious urges and instincts.
Ayodhya/Aranya/Kiskindha/Rameshwaram/Ocean /Lanka geographical representation of spiritual states: Ayodhya represents Ajna chakra a state of disagreement less and a seat of consciousness. Aranya indicates a mind full of confused and complex thoughts; Kiskindha is represented by Visudhi chakra [throat chakra] which is also the centre of nectar and poison. The poison in the form of Vali is discarded and nectar in the form of Sugriva is preserved. Rameshwaram is the Manipur Chakra [solar plexus] where Rama performed the Shakti Pooja to attain great siddhis to defeat the Ravana. Ocean represents Swadisthana chakra and Lanka represents the unconscious state of mind lying in dormant state represented by Mooladhar chakra.
Blueprint of Ramayana:
Once there was a strong and noble kind Dasharatha. Kaushalya, Sumitra and Kaikeyi were his three wives. Ram, Bharata, Lakshmana and Satrughana were four princes. The noble four princes were trained in Vedic studying and science of warfare by great gurus Vasishtha and Vishwamitra.
Later on the four princes married the four daughter of Raja Janaka. Ram as being the eldest and most capable son, Dasratha wants to crown him as a king but the step mom Kaikeyi crown her son Bharat as the king and send Ram to exile for 14 years.
Sita and Lakshmana go with Ram for exile in the forest. Dasratha dies in agony, pain and despair.
Evil king Ravana full of all negative characteristics abducts Sita and takes her to Lanka. Sita spiritual powers kept Ravana away from her.
Rama and Lakshmana meet Hanuman when they were desperately searching the Sita. The three acquire an army of monkeys and charge the Lanka. After killing the Ravana in a long battle the Rama again unit with his eternal consort Sita and returns back to Ayodhya with brother Lakshmana and devotee Hanuman.
Blueprint of kundalini energy:
When a child is conceived in a mother's womb, Shakti first forms the Sahastrara chakra [crown chakra] in the head this is the seat of pure consciousness.
Kundalini next form Ajna chakra [third eye chakra] between eyebrows where one can control any adverse condition and come to be fully illuminated.
Afterward the kundalini forms Visudhi chakra a state of where complete mental purification is achieved and the attainment of distinct mystical siddhis is possible.
Then kundalini forms Anahata chakra [heart chakra].
Descending additional the kundalini forms Manipuri chakra [solar plexus] which controls the life and death. The creation of heat and astral body experiences are connected to this chakra.
Then kundalini forms Swadisthana chakra [naval chakra] which is water element. Awakening of this chakra can cause great increase in physical desire so it is perilous and should be crossed in quick manner.
Lastly the kundalini form the Mooladhar chakra which is the seat of unconscious mind and then kundalini goes dormant and rest there.
After the birth the individual focus of consciousness detach from supreme consciousness and under the spell of senses and ego it becomes dormant and inactive.
Kundalini unfolds with quarterly custom then the conditioned soul becomes absolute and self realized.
Analogy of kundalini with Ramayana:
Balkand kanda:
Ramayana starts with the report of cosmic and celestial appearance of lord Rama, his childhood and report of his avatar characteristics. Ramayana is a conscious journey of the consciousness to the realm of ultimate with many astonishing experiences at distinct levels. Straight through the custom of meditation the inner consciousness slowly come to be awakened and travels upward towards total spiritual absorption. Ramayana is the symbolic spiritual journey of self realization by rising of kundalini in the Sushumna path Straight through varied chakras. Self realization is the natural urge in every human being. Inner health of mind and body, complexes, constrains, phobia and fantasies prevents us from attaining self realization. In Ajodhya [yudhya means war and disagreement where as Ayodhya means a place where there is no disagreement and war] Shri Ram was born as the son of Dasratha [a someone who has won his ten senses]. When a someone conquered all his ten senses Straight through his intellect and come to be free from all outer and inner conflicts the purest consciousness of the soul is revealed. In yogic terms Ayodhya is the Ajna Chakra where Rama dwells with his eternal consort Sita. Ram is depicted as opal blue in complexion which is the Sparking blue light of soul residing in Ajna chakra. Shri Rama [the power of soul] with his brothers Bharata [the power of body], Lakshmana [the power of will] and Satrughana [the power of action] grows up in a disagreement less place like Ayodhya [Ajna chakra]. Vasishtha and Vishwamitra are enlightened and self realized gurus who guide the intellect of a someone towards pure consciousness. The guru ignites the inner fire of knowledge within the seeker which burns away all the illusion of ignorance. A guru is capable of transforming the gross consciousness into divine consciousness and has the power of awakening the dormant Shakti in others. For those seekers who are initiated and practicing spiritual techniques and connected to a teacher, Guru or lineage, the crown chakra or Sahastrara becomes the seat of Guru.So for a disciple the crown chakra will all the time remains the seat of the Guru even after the guru leaves the physical world.
Ayodhya kanda:
Describe distinct events of Ayodhya, exile of Rama, death of Dasratha. Ram's wife Sita is the divine consciousness Straight through which material graphic and invisible world comes into manifestation. Sita is represented by kundalini Shakti which generally remains dormant in Root or Mooladhar chakra. It is the kundalini vigor which is responsible for creating the body. First it begins with subtleties. First the Sahastrara chakra is forms then it descends along the path of spinal column and the spinal Colum is formed physically, distinct vigor centres chakra are formed then distinct body organs and parts are formed. At the fifth month of view the soul descends into the body the kundalini than goes to base of spine and becomes dormant there. At a time when Raja Janaka had no issue he started a yagna called Yaga bhumi and while ploughing the land Sita was emerged from the furrows of the ploughed Raja Janaka is a symbolic representation of creator who awakens the Kundalini Shakti from Mooladhar chakra and rises and nourishes her before meeting with her eternal consort Rama. Raja Janaka was well versed in knowledge of consciousness. He remained free from all materialistic attachments even while living as a life of a house holder and a ruler. Rama gets married to Sita. Creation begins with the union of Purusha and prakriti that is by soul and Maya Shakti. The individual manifestation of Shakti is like a spark from the cosmic consciousness. Consciousness [Ram] and matter [Sita] are not two distinct realities but two aspect of one and the same reality. In one aspect the reality becomes the perceiver or the branch and in the other aspect it becomes the perceived or the object. The two are essentially the same throughout at distinct levels of manifestation. Union of Ram and Sita at Ajna chakra indicates the consciousness of a very pure origin and a someone full of knowledge. After jivatma, the individual focus of consciousness separates from the supreme consciousness of God; it acquires obvious attribute along with ego and senses. The pure consciousness when comes under the full spell of Maya it bound like a caged animal. As the child is born the consciousness begins to descend. And the soul is completely individualized and called a conditioned soul. Rama the pure consciousness is exiled by Kaikeyi [out worldly directed mind or pleasurable view form] from Ajna chakra.
Aranya kanda:
The events of forest or Aranya and kidnapping of Sita are described here. Aranya or the forest of represents states of pluralities, confusions and conflicts in human mind. In the forest the sister of Ravana Shurpanakha [women having big nails] comes and proposed Ram and Lakshmana. While practicing meditation whenever a seeker tries to combine or focus [Lakshmana] his mind, craving for sense enjoyment arises. But Lakshmana slain the nose of Shurpanakha means that the aspirant should keep the evil objects of enjoyment at a distance by the custom of discrimination and sense control Ravana decides to take the revenge of his sister with the help of Mariachi [illusion or deceit] who can assume collection of form to lust the consciousness. Mariachi appears as a golden deer and attracts Sita. Rama and Lakshmana were forced by Sita to go after the golden deer. Ravana comes in the guise of a sanyasi and abduct Sita. Materialism or lower senses enters the bosom of a seeker in a deceitful form. Ravana, the extrovert man, with lusty living comes to Sita in a deceitful form. He comes and takes her away. Sita separates from pure consciousness [Rama] and come to be a prisoner [dormant] in Lanka [Mooladhar chakra]. Due to lust and delusion Shakti [Sita] has been taken away from soul [Rama] by lower sensory ego [Ravana] to a very far and lower dimensions of consciousness that is at Mooladhar chakra [Lanka], across the ocean [Swadisthana chakra]. Under the spell of ignorance and lust an individual forgets his identity with the absolute and becomes a victim of embodiment.
Kiskindha kanda:
Meeting with Hanuman, Killing of Bali, active crusade of for Sita is described in this Kanda. In the process of searching Sita, Rama descends to Lanka. On the way he comes across Kiskindha ruled by monkey. A monkey represents restless and fickle state of mind. Rama killed the Vali [evil and negative tendencies of mind] and enthrones the Sugriva [positivity of mind] as a king. He makes the army of Monkeys to invade the Lanka. Whenever the mind [Monkeys] of a someone is calm, collected, controlled and poised and the breath [Hanuman] is harmonious and synchronizing, the coiled up kundalini Shakti [Sita] is awaken. Hanuman symbolizes the prana Vayu; to awaken the kundalini control of breath is essential. Prana is the nexus joining the mind, body and Kundalini Shakti and that they are closely related. The control of one affects the other two. With control breath one can control the mind or kundalini Shakti. Breath and Kundalini Shakti are primary for concentration, development of will power, mediation and imagination. Hanuman resides in Anahata chakra [heart chakra].Air is the element of heart chakra. It is the centre where we first feel the light of God. Success of any spiritual custom depends upon the awakening of spiritual consciousness at the heart centre. Hanuman imparts the episode of celibacy, in which sex vigor is being curbed from external diffusion and its growing magnitude is introverted to open and support the inner latent power of divine kundalini.
Sunder kanda:
Description of Hanuman journey in Lanka There is possible association between breath or prana and mind. Regulation of prana is powerful recipe of creating yogic fire to heat the kundalini and awaken it. But the experiences it brings are very quick and explosive which everybody cannot cope properly. Though Hanuman [Prana] himself was very capable of bringing Sita [kundalini Shakti] back, instead of taking jet set methods he took the help of others for rescuing Sita. Hence for kundalini awakening one should use mild and controllable methods to avoid disastrous and perilous side effects which are manifested due to uncontrolled or sudden awakening of kundalini. By putting the finger ring of Rama in the mouth the Hanuman reaches the Lanka by crossing the varied hurdles and obstacles of the ocean. We can equate this incidence with mantra chanting. Chanting Rama mantra permeates every part of the brain and purifies mental, emotional physical bodies which in turn awake kundalini methodically and systematically. Hanuman symbolically stands for pure devotion, complete surrender and absence of ego. When mind surrenders to the inner self [Rama] and come to be devoted to it completely, it attains miraculous powers and can do large feasts like helping in the union of soul [Rama] and Shakti [Sita]. With the awakening of kundalini, the seeker experiences the sensation of heat and light at the base of spine. This equates with the ignition of Lanka [root chakra] by Hanuman after meeting with Sita [the kundalini Shakti].
Lanka kanda:
Battle between armies of Rama and Ravana, killing of Ravana, victory of Rama, union of Rama and Sita and coronation of Rama upon his return to Ayodhya.
The axis Straight through the north and South Pole maintains the balance of the earth similarly in human body Ajna [Ayodhya] and Mooladhar chakra [Lanka] at the base of spinal Colum are the poles of the vigor pattern. All energies, all powers and experiences are stored between the two centres.
Demons and demonises in Ramayana are the evil or negative characterises of human being. Ravana is the rajasic ego Kumbhakarana is the tamsic ego and Vibhishana represents the sattwic ego.
Rama invades the Lanka [Mooladhar chakra] with Hanuman [air element], implies that consciousness combined with prana Vayu can unlock the Kundalini [Sita] from Mooladhar chakra [lanka].
Having destroyed the wildness of ten senses [Ravana] bounded in the lowest physical planes [animal instincts of lower chakra] Rama regains his eternal consort Sita.
Because of external factors and limitations created by the mind, intellect senses and ego the consciousness becomes very physical, as long as the kundalini remains in dormant stage.
But if the dormant consciousness is awakens and the movement of kundalini is directed towards crown chakra, all restriction that keep it bound to the physical and material world drop away and consciousness begins to turn from gross to divine.
Finally Rama and Sita return to Ayodhya [Ajna chakra]. Again unification of purusha and prakriti is established.
Ajna chakra is simultaneously connected to Sahastrara chakra [supreme consciousness] and Mooladhar chakra [the seat of unconsciousness]. Hence it is the connecting link between lowest unconsciousness set of power and supreme centre of consciousness within the individual. After crossing the Ajna chakra kundalini can enter the Sahastrara chakra without any additional question which is the ultimate union with the God.
Ramayana thus becomes an allegory of battle between subtle and gross astral currents in the human spine in the process of kundalini awakening.
By
Geeta Jha [Spiritual Healer]
India
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